Meccan people Essay Example for Free

Meccan hatful EssayZoroasters miracles are often very similar to Jesuss, although most of Zoroasters miracles revolve around on healing others, rather than displaying power. He often healed people of blindness, lameness, and other physical conditions suffered by those he encountered. One particular miracle proved to be very significant for Zoroasters role as a prophet. When called before a king of a neighboring country, Zoroaster was asked to cure the kings horse, which had fall lame. Zoroaster concord to perform this miracle if the king agreed to convert to Zoroastrianism and provide his army to protect the faith. The king agreed to this provision, as long as Zoroaster was able to assure the king where he would reside spiritually afterward his demise. fit to the Zoroastrianism followers, Zoroaster healed the horse and the king was immediately visited by a group of nonpareils who showed him the true charge of Zoroastrianism. The king converted and spent his life protect th e faith of Zoroastrianism (Quinn 116-118). Unlike Jesus and Zoroaster, Muhammad never performed some(prenominal) miracles. He instructed his followers that such displays were counterproductive to understanding the true nature of God.He also suggested that the coarse majority of miracles performed by numerous other prophets, other than Jesus, were artificial productions (Fatih 156). The three prophets are also state to have had similar instances were each was tempted by the cod. Zoroaster met Ahriman, or the Devil, while having a vision where he travelled both to heaven and to hell. He was tempted many times to renounce his faith in Ahura Mazda, but Zoroaster resisted this enticement through his prayers to Ahura Mazda (Hambartsumian 34).Jesus was tempted three times by the Devil after having fasted in the desert for xl days. For the first temptation of Jesus, the Devil told him, If thou be the Son of God, command that these stones be made incision (NIV, Matt. 43). Jesus was al so tempted to jump for the roof of the temple, and, finally, to worship the Devil. After each of these temptations, Jesus rebuked the Devil and reaffirmed his commitment to God (Anwar 155). The temptation of Jesus and Zoroaster are well established traditions within the literature of both religions.While there are literary records of Muhammads temptation, most Muslims refuse to acknowledge these reports as macrocosm true. According to these accounts, known as the Satanic Verses, Muhammad was tempted to acknowledge another polytheistic religion in articulate to convert the Meccan people (Najmi 12). The account given by the Satanic Verses states that Muhammad succumbed to this temptation and acknowledged the polytheistic deities. The angel Gabriel then appeared to Muhammad and chastised him for giving in to such temptation.Muhammad then recanted his statement and asked for forgiveness. Various reasons have been given to span this account. Prominently, most Muslims agree these verse s were added by unhappy Meccans to discredit the message of Muhammad (Anwar 156-157). Another substantial dissimilarity betwixt these religious figures is their use of the word prophet went describing their own actions. Muhammad was the only figure to actively refer to himself as a prophet. He believed that he was a continuation of a long line of prophets that included Abraham, Moses, and Christ. pull down though Muhammad elevated himself to the standing of prophet, he never considered himself divine in any way (Beki 209). Jesus, on the other hand, never considered himself a prophet, but promoted himself as being a combination of divinity and pestilent and as being the one true son of God (Eve 44). Zoroaster refused to refer to himself as even a prophet. He claimed that he has a learned man who had been able to achieve some connection with God, and was used, by God, to relay His messages (Quinn 115).While each of these religious figures is held as prophets or deities in their own religion, their ultimate successes and failures come along entirely unrelated to their similar experiences in life. Muhammad successfully united his followers in order to stamp down Mecca and convert its people. Jesus was thought to have been crucified by the Roman government, and then resurrected as a fulfillment of Judaic prophecy (Anwar 158). Zoroaster was murder in his old age by a disgruntle instalment of an opposing religion (Quinn 153).Ultimately, Christianity and Islam, the religions inspired by the lives of Jesus and Muhammad, succeeded in attracting vast masses of people to the teachings of their leaders. The two religions globally dominate as two of the worlds largest organized religion. Zoroaster, on the other hand, has gradually faded throughout history. The religion is currently only practiced by a few near followers in Iran and Northern India. Although it has seen a slight resurgence in recent years, Zoroastrianism will plausibly never reach the level of popul arity enjoyed by both Islam and Christianity (Choksy 430)..All three religions have many characteristics in common, but these similarities have not been enough to create a similar success for each of these religions.whole kit and boodle Cited Anwar, Etin. Prophetic Models in Islamic and Christian Spirituality. Islam Christian- Muslim Relations 15. 1 (2004) 142-162. Beki, Niyazi. The Concept of Revelation According to the Bible and the Quran. Journal of Academic Studies 7. 26 (2005) 191-210. Choksy, Jamsheed K. Hagiography and Monotheism is History Doctrinal Encouncters Between Zoroastrianism, Judaism, and Christianity. Islam Christian-Muslim Relations 14. 4 (2003) 407-432.